Veils of Separation – Finding the Face of Oneness

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The Perilous Path Towards Awakening – Piercing the Veil of Reality

New details will be emailed to you. Simply reserve online and pay at the counter when you collect. Available in shop from just two hours, subject to availability. Your order is now being processed and we have sent a confirmation email to you at. In medieval times married women normally covered their hair outside the house, and a nun's veil is based on secular medieval styles, often reflecting the fashion of widows in their attire.

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In many institutes, a white veil is used as the "veil of probation" during novitiate , and a dark veil for the "veil of profession" once religious vows are taken; the color scheme varies with the color scheme of the habit of the order. A veil of consecration , longer and fuller, is used by some orders for final profession of solemn vows. Nuns are the female counterparts of monks , and many monastic orders of women have retained the veil. Regarding other institutes of religious sisters who are not cloistered but who work as teachers, nurses or in other "active" apostolates outside of a nunnery or monastery, some wear the veil, while some others have abolished the use of the veil, and a few never had a veil to start with, but used a bonnet-style headdress as in the case of St.

Elizabeth Ann Seton. The fullest versions of the nun's veil cover the top of the head and flow down around and over the shoulders. In western Christianity, it does not wrap around the neck or face. In those orders that retain one, the starched white covering about the face neck and shoulders is known as a wimple and is a separate garment. The Catholic Church has revived the ancient practice of allowing women to be consecrated by their bishop as a consecrated virgin.

These women are set aside as sacred persons who belong only to Christ and the service of the church. The veil is a bridal one, because the velatio virginum primarily signified the newly consecrated virgin as the Bride of Christ.

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At one point this veil was called the flammeum because it was supposed to remind the virgin of the indissoluble nuptial bond she was contracting with Christ. The wearing of the flammeum for the sacred virgin Bride of Christ arose from the bridal attire of the strictest pagan marriage which did not permit of divorce at the time. The flammeum was a visible reminder that divorce was not possible with Christ, their Divine Spouse. Consecrated virgins are under the direct care of the local bishop , without belonging to a particular order, and they receive the veil as a bridal sign of consecration.

There has also been renewed interest in the last half century in the ancient practice of women and men dedicating themselves as anchorites or hermits , and there is a formal process whereby such persons can seek recognition of their vows by the local bishop; a veil for these women would be traditional.

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Some Lutheran and Anglican women's religious orders also wear a veil, differing according to the traditions of each order. In Eastern Orthodoxy and in the Eastern Rites of the Catholic Church, a veil called an epanokamelavkion is used by both nuns and monks, in both cases covering completely the kamilavkion , a cylindrical hat they both wear.

In Slavic practice, when the veil is worn over the hat, the entire headdress is referred to as a klobuk. Nuns wear an additional veil under the klobuk , called an apostolnik , which is drawn together to cover the neck and shoulders as well as the head, leaving the face itself open. A variety of headdresses worn by Muslim women and girls in accordance with hijab the principle of dressing modestly are sometimes referred to as veils. The principal aim of the Muslim veil is to cover the Awrah parts of the body that are considered private. Many of these garments cover the hair, ears and throat, but do not cover the face. Depending on geography and culture, the veil is referenced and worn in different ways.

The khimar is a type of headscarf. In another location, such as Iran, the chador is worn as the semicircles of fabric are draped over the head like a shawl and held in place under the neck by hand.

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The two terms for veiling that are directly mentioned in the Quran is the jilbab and the khimar. In these references, the veiling is meant to promote modesty by covering the genitals and breasts of women. The Afghan burqa covers the entire body, obscuring the face completely, except for a grille or netting over the eyes to allow the wearer to see. The boshiya is a veil that may be worn over a headscarf; it covers the entire face and is made of a sheer fabric so the wearer is able to see through it.

In Central Asian sedentary Muslim areas today Uzbekistan and Tajikistan women wore veils which when worn the entire face was shrouded, called Paranja [63] or faranji. The traditional veil in Central Asia worn before modern times was the faranji [64] but it was banned by the Soviet Communists. The wearing of head and especially face coverings by Muslim women has raised political issues in the West; including in Quebec , and across Europe.

Countries and territories that have banned or partially banned the veil include, among others:. In Indian subcontinent , from 1st century B.

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The veil is one of the oldest parts of a bridal ensemble, dating as far back as Greek and Roman times, to hide a bride "from evil spirits who might want to thwart her happiness" or to frighten the spirits away. The tradition of a veiled bride's face continues today wherein, a virgin bride, especially in Christian or Jewish culture, enters the marriage ritual with a veiled face and head, and remains fully veiled, both head and face, until the ceremony concludes.

After the full conclusion of the wedding ceremony, either the bride's father lifts the veil, presenting the bride to the groom who then kisses her, or the new groom lifts her face veil in order to kiss her. In modern weddings, the lifting of the veil at the conclusion of the ceremony to present the bride to the groom may not occur, since it may be considered sexist for the bride to have her face covered through the ceremony, whether or not the veil is worn to symbolize virginity.

In Scandinavia, brides wear a veil usually under a traditional crown but do not have their face covered instead the veil is attached to and hangs from the back. In Judaism, the tradition of wearing a veil dates back to biblical times. According to the Torah in Genesis , Isaac is brought Rebekah to marry by his father Abraham's servant, and Rebekah took her veil and covered herself when Isaac was approaching.

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In a traditional Jewish wedding , just before the ceremony, the badeken is held. The groom places the veil over the bride's face, and either he or the officiating Rabbi gives her a blessing. The most often cited interpretation for the badeken is that, according to Genesis 29 , when Jacob went to marry Rachel, his father in law Laban tricked him into marrying Leah, Rachel's older and homelier sister.

Many say that the veiling ceremony takes place to make sure that the groom is marrying the right bride. Some say that as the groom places the veil over his bride, he makes an implicit promise to clothe and protect her. Finally, by covering her face, the groom recognizes that he his marrying the bride for her inner beauty; while looks will fade with time, his love will be everlasting. This shows her complete willingness to enter into the marriage and her absolute trust that she is marrying the right man.

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  • In ancient Judaism , the lifting of the veil took place just prior to the consummation of the marriage in sexual union. The uncovering or unveiling that takes place in the wedding ceremony is a symbol of what will take place in the marriage bed. Just as the two become one through their words spoken in wedding vows, so these words are a sign of the physical oneness that they will consummate later on. The lifting of the veil is a symbol and anticipation of this. In Christian theology, St. Paul's words concerning how marriage symbolizes the union of Christ and His Church underlie part of the tradition of veiling in the marriage ceremony.

    The removing of the veil can be seen as a symbol of the temple veil that was torn when Christ died, giving believers direct access to God, and in the same way, the bride and the groom, once married, now have full access to one another. Nelson and his counselors, Dallin H. Oaks and Henry B. The letter went on to say that such veiling, "may be done if the sister expressed such a desire while she was living.

    In cases where the wishes of the deceased sister on this matter are not known, her family should be consulted. Veils remained a part of Western mourning dress customs into the early 20th century. Widows in the Victorian era were expected to wear mourning veils for at least three months and up to two and a half years, depending on the custom. Mourning veils have also been sometimes perceived as expressions of elegance or even sex appeal.